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  1. #1

    ( )

    TRANSLITERATION TABLE


    A about + n nurse
    a cat oo pool

    o on q queen ( k sound made
    in back of throat
    AA say a twice distinctly
    with an open mouth r rabbit (rolled r sound similar to Spanish r )
    b box sh ship
    d door s sea
    d heavy d sound ( open jaw but keep lips tightly round i.e : duh s heavy s sound ( open jaw but keep lips tightly round
    ee feet t tan
    f fish t heavy t sound ( open jaw but keep lips slightly round )
    gh the sound you make when gargling (Touch very back of tongue to very back of mouth th think
    h hat th the
    h heavy h sound (drop back of tongue to open back of throat, then force air out
    forh th th sound as in the but heavier (open jaw but keep lips slightly round)

    + I ink u put
    j jar w water
    k kit + / pronounce the letter before but cut it short by stopping suddenly
    kh gravely h sound (touch back of tongue to roof of mouth and force air out) y yarn
    l look z zebra
    m man (-) is to make some words easier to read
    Bold letters are silent .i.e w: write






    1. When waking up
    (1)
    .
    Alhamdu lillahil-lathee ahyana baAAda ma amatana wa-ilayhin-nushoor.
    All praise is for Allah who gave us life after having taken it from us and unto Him is the resurrection.

    (2)
    The Prophet  said : Whoever awakes at night and then says:
    ϡ ѡ ѡ .
    La ilaha illal-lahu wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shay-in qadeer, subhanal-lah, walhamdu lillah, wala ilaha illal-lah wallahu akbar, wala hawla wala quwwata illa billahil-AAaliyyil AAatheem.
    None has the right to be worshipped except Allah, alone without associate, to Him belongs sovereignty and praise and He is over all things wholly capable. How perfect Allah is, and all praise is for Allah, and none has the right to be worshipped except Allah, Allah is the greatest and there is no power nor might except with Allah, The Most High, The Supreme.
    and then supplicates:
    .
    Rabbigh-fir lee
    O my Lord forgive me.
    will be forgiven
    Al-Waleed said, or he  said:
    and then asks, he will be answered.If he then performs ablution and prays, his prayer will be accepted.

    (3)
    .
    Alhamdu lillahil-lathee AAafanee fee jasadee waradda AAalayya roohee wa-athina lee bithikrih.
    All praise is for Allah who restored to me my health and returned my soul and has allowed me to remember Him.

    (4)
     
    ( 190-200)
    Inna fee khalqi alssamawati waal-ardi wa-ikhtilafi allayli wa-alnnahari la-ayatin li-olee al-albab
    (From Verse 3:190 till the end of the chapter Ali AAimran)

    2. Supplication when wearing a garment
    (5)
    () .
    Alhamdu lillahil-lathee kasanee hatha (aththawb) warazaqaneehi min ghayri hawlin minnee wala quwwah.
    All Praise is for Allah who has clothed me with this garment and provided it for me, with no power nor might from myself.

    3. Supplication said when wearing a new garment
    (6)
    .
    Allahumma lakal-hamdu anta kasawtaneeh, as-aluka min khayrihi wakhayri ma suniAAa lah, wa-aAAoothu bika min sharrihi washarri ma suniAAa lah.
    O Allah, for You is all praise, You have clothed me with it (i.e. the garment), I ask You for the good of it and the good for which it was made, and I seek refuge with You from the evil of it and the evil for which it was made.

    4. Supplication said to someone wearing a new garment
    (7)
    .
    Tublee wayukhliful-lahu taAAala.
    May you wear it out and Allah replace it (with another). The intended meaning: A supplication for long life.

    (8)

    Ilbas jadeedan waAAish hameedan wamut shaheedan.
    Wear anew, live commendably and die a shaheed.
    shaheed:One who dies fighting the kuffar in order to make the word of Allah superior or in defense of Islam. It also has other meanings found in the Sunnah such as: the one who dies defending his life, wealth or family; the woman who passes away due to childbirth; one who drownsetc.

    5. Before undressing
    (9)
    .
    Bismil-lah
    In the name of Allah.

    6. Before entering the toilet
    (10)
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  2. ...

  3. #2
    ( ) .
    (Bismil-lah) allahumma innee aAAoothu bika minal-khubthi wal-khaba-ith
    (In the name of Allah). O Allah, I take refuge with you from all evil and evil-doers.

    7. After leaving the toilet
    (11)
    .
    Ghufranak
    I ask You (Allah) for forgiveness.

    8. When starting ablution
    (12)
    .
    Bismil-lah
    In the name of Allah.

    9. Upon completing the ablution
    (13)
    .
    Ashhadu an la ilaha illal-lahu wahdahu la shareeka lah, wa-ashhadu anna Muhammadan AAabduhu warasooluh.
    I bear witness that none has the right to be worshipped except Allah, alone without partner, and I bear witness that Muhammad is His slave and Messenger.

    (14 )
    .
    Allahummaj-AAalnee minat-tawwabeena wajAAalnee minal-mutatahhireen.
    O Allah, make me of those who return to You often in repentance and make me of those who remain clean and pure.

    (15 )
    .
    Subhanakal-lahumma wabihamdika ashhadu an la ilaha illa anta astaghfiruka wa-atoobu ilayk.
    How perfect You are O Allah, and I praise You, I bear witness that none has the right to be worshipped except You, I seek Your forgiveness and turn in repentance to You.

    10. When leaving the home
    (16)
    .
    Bismil-lah, tawakkaltu AAalal-lah, wala hawla wala quwwata illa billah.
    In the name of Allah, I place my trust in Allah, and there is no might nor power except with Allah.

    (17)
    .
    Allahumma innee aAAoothu bika an adilla aw odal, aw azilla aw ozall, aw athlima aw othlam, aw ajhala aw yujhala AAalay.
    O Allah, I take refuge with You lest I should stray or be led astray, or slip or be tripped, or oppress or be oppressed, or behave foolishly or be treated foolishly.
    slip: i.e. to commit a sin unintentionally

    11. Upon entering the home
    (18)
    ǡ ǡ .
    Bismil-lahi walajna, wabismil-lahi kharajna, waAAala rabbina tawakkalna.
    In the name of Allah we enter and in the name of Allah we leave, and upon our Lord we place our trust.

    12. Supplication when going to the mosque
    (19)
    ǡ ǡ ǡ ǡ ǡ . .
    Allahumma ijAAal fee qalbee noora, wafee lisanee noora, wajAAal fee samAAee noora,wajAAal fee basaree noora, wajAAal min khalfee noora, wamin amamee noora ,wajAAal min fawqee noora, wamin tahtee noora, allahumma aAAtinee noora.
    O Allah, place within my heart light, and upon my tongue light, and within my ears light, and within my eyes light, and place behind me light and in front of me light and above me light and beneath me light. O Allah, bestow upon me light.

    13. Upon entering the mosque
    (20)
    [ ] [ ] .
    aAAoothu billahil-AAatheem wabiwajhihil-kareem wasultanihil-qadeem minash-shaytanir-rajeem, [bismil-lah, wassalatu] [wassalamu AAala rasoolil-lah] , allahumma iftah lee abwaba rahmatik.
    I take refuge with Allah, The Supreme and with His Noble Face, and His eternal authority from the accursed devil. In the name of Allah, and prayers and peace be upon the Messenger of Allah. O Allah, open the gates of Your mercy for me.

    14. Upon leaving the mosque
    (21)
    ߡ .
    Bismil-lah wassalatu wassalamu AAala rasoolil-lah, allahumma innee as-aluka min fadlik, allahumma iAAsimnee minash-shaytanir-rajeem.
    In the name of Allah, and prayers and peace be upon the Messenger of Allah. O Allah, I ask You from Your favour. O Allah, guard me from the accursed devil.

    15. Supplications related to the athan (the call to prayer)
    (22)
    One repeats just as the mu-aththin (one who calls to prayer) says, except when he says:
    () .
    Hayya AAalas-salah (or) hayya AAalal-falah
    come to prayer, come to success
    instead, one should say:
    .
    La hawla wala quwwata illa billah.
    There is no might nor power except with Allah.
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  4. #3
    (23)
    Immediately following the declaration of faith called by the mu-aththin, one says:
    .
    Wa-ana ashhadu an la ilaha illal-lahu wahdahu la shareeka lah, wa-anna Muhammadan AAabduhu warasooluh, radeetu billahi rabban wabimuhammadin rasoolan wabil-islami deena.
    And I too bear witness that none has the right to be worshipped except Allah, alone, without partner, and that Muhammad is His salve and Messenger. I am pleased with Allah as a Lord, and Muhammad as a Messenger and Islam as a religion.

    (24)
    One should then send prayers on the Prophet  after answering the call of the mu-aththin

    (25)
    .
    Allahumma rabba hathihid-daAAwatit-tammah, wassalatil-qa-imah ati Muhammadan alwaseelata wal-fadeelah, wabAAath-hu maqaman mahmoodan allathee waAAadtah, innaka la tukhliful-meeAAad.
    O Allah, Owner of this perfect call and Owner of this prayer to be performed, bestow upon Muhammad al-waseelah and al-fadeelah and send him upon a praised platform which You have promised him. Verily, You never fail in Your promise.
    al-waseelah: A station in paradise.
    al-fadeelah: A rank above the rest of creation.
    praised platform: One in which all of creation will praise him on, in order to bring about the account quickly and be relieved from the lengthy standing or the role of intercession.

    (26)
    One should also supplicate for himself during the time between the athan and the iqamah as supplication at such time is not rejected.

    16. Supplication at the start of the prayer (after takbeer)
    (27)
    .
    Allahumma baAAid baynee wabayna khatayaya kama baAAadta baynal-mashriqi walmaghrib, allahumma naqqinee min khatayaya kama yunaqqath-thawbul-abyadu minad-danas, allahummagh-silnee min khatayaya biththalji walma/i walbarad.
    O Allah, distance me from my sins just as You have distanced The East from The West, O Allah, purify me of my sins as a white robe is purified of filth, O Allah, cleanse me of my sins with snow, water, and ice.

    (28)
    .
    Subhanakal-lahumma wabihamdika watabarakas-muka wataAAala jadduka wala ilaha ghayruk.
    How perfect You are O Allah, and I praise You. Blessed be Your name, and lofty is Your position and none has the right to be worshipped except You.

    (29)
    . . .
    Wajjahtu wajhiya lillathee fataras-samawati wal-arda haneefan wama ana minal-mushrikeen, inna salatee wanusukee wamahyaya wamamatee lillahi rabbil-AAalameen, la shareeka lahu wabithalika omirtu wa-ana minal-muslimeen. Allahumma antal-maliku la ilaha illa ant. anta rabbee wa-ana AAabduk, thalamtu nafsee waAAtaraftu bithanbee faghfir lee thunoobee jameeAAan innahu la yaghfiruth-thunooba illa ant.wahdinee li-ahsanil-akhlaqi la yahdee li-ahsaniha illa ant, wasrif AAannee sayyi-aha la yasrifu AAannee sayyi-aha illa ant, labbayka wasaAAdayk,walkhayru kulluhu biyadayk, washsharru laysa ilayk, ana bika wa-ilayk, tabarakta wataAAalayt, astaghfiruka wa-atoobu ilayk.
    I have turned my face sincerely towards He who has brought forth the heavens and the Earth and I am not of those who associate (others with Allah). Indeed my prayer, my sacrifice, my life and my death are for Allah, Lord of the worlds, no partner has He, with this I am commanded and I am of the Muslims. O Allah, You are the Sovereign, none has the right to be worshipped except You. You are my Lord and I am Your servant, I have wronged my own soul and have acknowledged my sin, so forgive me all my sins for no one forgives sins except You. Guide me to the best of characters for none can guide to it other than You, and deliver me from the worst of characters for none can deliver me from it other than You. Here I am, in answer to Your call, happy to serve you. All good is within Your hands and evil does not stem from You. I exist by your will and will return to you. Blessed and High are You, I seek Your forgiveness and repent unto You.
    Allah does not create pure evil which does not have any good or contain any benefit, wisdom or mercy at all, nor does He punish anyone without having commited a sin. Something can be good in terms of its creation when viewed in a particular perspective and at the same time be evil when viewed in another way. Allah created the devil and by him, He tests His servants, so there are those who hate the devil, fight him and his way and they stand at enmity towards him and his followers and there are others who are at allegiance with the devil and follow his steps. So evil exists in His creatures by His will and wisdom, not in His actions or act of creating.
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  5. #4

    (62)
    ȡ ѡ ϡ ʡ ߡ ɡ ɡ .
    Allahumma biAAilmikal-ghayb, waqudratika AAalal-khalq, ahyinee ma AAalimtal-hayata khayran lee watawaffanee itha AAalimtal-wafata khayran lee, allahumma innee as-aluka khashyataka fil-ghaybi washshahadah, wa-as-aluka kalimatal-haqqi fir-rida walghadab, wa-as-alukal-qasda fil-ghina walfaqr, wa-as-aluka naAAeeman la yanfad, wa-as-aluka qurrata AAaynin la tanqatiAA, wa-as-alukar-rida baAAdal-qada/, wa-as-aluka bardal-AAayshi baAAdal-mawt, wa-as-aluka laththatan-nathari ila wajhik, washshawqa ila liqa-ik fee ghayri darraa mudirrah, wala fitnatin mudillah, allahumma zayyinna bizeenatil-eeman wajAAalna hudatan muhtadeen.
    O Allah, by Your knowledge of the unseen and Your power over creation, keep me alive so long as You know such life to be good for me and take me if You know death to be better for me. O Allah, make me fearful of You whether in secret or in public and I ask You to make me true in speech, in times of pleasure and anger.I ask you to make me moderate in times of wealth and poverty and I ask You for everlasting bliss and joy which will never cease.I ask You to make me pleased with what You have decreed and for an easy life after death.I ask You for the sweetness of looking upon Your Face and a longing to encounter You in a manner which does not entail a calamity which will bring about harm nor a trial which will cause deviation. O Allah, beautify us with the adornment of faith and make us of those who guide and are rightly guided.

    (63)
    .
    Allahumma innee as-aluka ya Allah bi-annakal-wahidul-ahadus-samad, allathee lam yalid walam yoolad, walam yakun lahu kufuwan ahad, an taghfira lee thunoobee innaka antal-Ghafoorur-Raheem.
    O Allah, I ask You O Allah, as You are The One, The Only, AS-Samad, The One who begets not, nor was He begotten and there is none like unto Him that You forgive me my sins for verily You are The Oft-Forgiving, Most-Merciful.
    AS-Samad: The Self-Sufficient Master, Possessor of perfect attributes whom all of creation turn to in all their needs.

    (64)
    .
    Allahumma innee as-aluka bianna lakal-hamd, la ilaha illa ant wahdaka la shareeka lak, almannan, ya badeeAAas-samawati wal-ard, ya thal-jalali wal-ikram, ya hayyu ya qayyoom, innee as-alukal-jannah, wa-aAAoothu bika minan-nar.
    O Allah, I ask You as unto You is all praise, none has the right to be worshipped except You, alone, without partner. You are the Benefactor. O Originator of the heavens and the Earth, O Possessor of majesty and honour, O Ever Living, O Self-Subsisting and Supporter of all, verily I ask You for Paradise and I take refuge with You from the Fire.

    (65)
    .
    Allahumma inne as-aluka biannee ashhadu annaka antal-lah, la ilaha illa ant, al-ahadus-samad, allathee lam yalid walam yoolad walam yakun lahu kufuwan ahad.
    O Allah, I ask You, as I bear witness that You are Allah, none has the right to be worshipped except You, The One, AS-Samad Who begets not nor was He begotten and there is none like unto Him.
    AS-Samad: The Self-Sufficient Master, Possessor of perfect attributes whom all of creation turn to in all their needs.

    25. Remembrance after salam
    (66)
    . ()
    .
    Astaghfirul-lah (three times)
    Allahumma antas-salam waminkas-salam, tabarakta ya thal-jalali wal-ikram.
    I ask Allah for forgiveness. (three times)
    O Allah, You are As-Salam and from You is all peace, blessed are You, O Possessor of majesty and honour.
    AS-Salam: The One Who is free from all defects and deficiencies.
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  6. #5
    (67)
    ϡ ѡ ʡ ʡ .
    La ilaha illal-lahu wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shayin qadeer, allahumma la maniAAa lima aAAtayt, wala muAAtiya lima manaAAt, wala yanfaAAu thal-jaddi minkal-jad.
    None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise and He is over all things omnipotent.O Allah, none can prevent what You have willed to bestow and none can bestow what You have willed to prevent, and no wealth or majesty can benefit anyone, as from You is all wealth and majesty.

    (68)
    , ϡ ѡ , .
    La ilaha illal-lah, wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shayin qadeer. la hawla wala quwwata illa billah, la ilaha illal-lah, wala naAAbudu illa iyyah, lahun-niAAmatu walahul-fadl walahuth-thana-ol- hasan, la ilaha illal-lah mukhliseena lahud-deen walaw karihal-kafiroon.
    None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise and He is over all things omnipotent. There is no might nor power except with Allah, none has the right to be worshipped except Allah and we worship none except Him. For Him is all favour, grace, and glorious praise. None has the right to be worshipped except Allah and we are sincere in faith and devotion to Him although the disbelievers detest it.

    (69)
    . ( )
    ϡ .
    Subhanal-lah walhamdu lillah, wallahu akbar (thirty-three times).
    La ilaha illal-lahu wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shayin qadeer.
    How perfect Allah is, all praise is for Allah, and Allah is the greatest.
    (thirty-three times)
    None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise and He is over all things omnipotent.

    (70)
    The following three chapters should be recited once after Thuhr, AAasr and AAisha prayers and thrice after Fajr and Maghrib.
     .. [ ]
    {Qul huwa Allahu ahad} [Al-Ikhlas]
     .. [ ]
    {Qul aAAoothu birabbi alfalaq..} [Al-Falaq]
     ..[ ]
    {Qul aAAoothu birabbi alnnas..} [An-Nas]

    (71)
    It is also from the sunnah to recite the verse of the Footstool (Ayat-Al-Kursiy) after each prayer:
     ..
    {Allahu la ilaha illa huwa alhayyu alqayyoomu la ta/khuthuhu sinatun wala nawm}
    [Al-Baqarah:255]
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  7. #6

    (72)
    ϡ . ( )
    La ilaha illal-lahu wahdahu la shareeka lah, lahul-mulku walahul-hamd, yuhyee wayumeet, wahuwa AAala kulli shayin qadeer.(ten times after the maghrib & fajr prayers)
    None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise, He gives life and causes death and He is over all things omnipotent.
    (ten times after the maghrib and fajr prayers)

    (73)
    . ( )
    Allahumma innee as-aluka AAilman nafiAAan, warizqan tayyiban, waAAamalan mutaqabbalan.(after salam from fajr prayer).
    O Allah, I ask You for knowledge which is beneficial and sustenance which is good, and deeds which are acceptable.
    (To be said after giving salam for the fajr prayer)

    26. Supplication for seeking guidance in forming a decision or choosing the proper courseetc (Al-Istikharah)
    (74)
    On the authority of Jabir Ibn AAabdullah , he said: The Prophet  would instruct us to pray for guidance in all of our concerns, just as he would teach us a chapter from the Quran. He  would say If any of you intends to undertake a matter then let him pray two supererogatory units (two rakAAah nafilah) of prayer and after which he should supplicate:
    ߡ ߡ ѡ ȡ - - .
    Allahumma innee astakheeruka biAAilmik, wa-astaqdiruka biqudratik, wa-as-aluka min fadlikal-AAatheem, fa-innaka taqdiru wala aqdir, wataAAlamu wala aAAlam ,wa-anta AAallamul ghuyoob, allahumma in kunta taAAlamu anna hathal-amr (say your need) khayrun lee fee deenee wamaAAashee waAAaqibati amree faqdurhu lee, wayassirhu lee, thumma barik lee feeh, wa-in kunta taAAlamu anna hathal-amr sharrun lee fee deenee wamaAAashee waAAaqibati amree fasrifhu AAannee wasrifnee AAanh, waqdur liyal-khayra haythu kan, thumma ardinee bih.
    O Allah, I seek Your counsel by Your knowledge and by Your power I seek strength and I ask You from Your immense favour, for verily You are able while I am not and verily You know while I do not and You are the Knower of the unseen. O Allah, if You know this affair -and here he mentions his need- to be good for me in relation to my religion, my life, and end, then decree and facilitate it for me, and bless me with it, and if You know this affair to be ill for me towards my religion, my life, and end, then remove it from me and remove me from it, and decree for me what is good wherever it be and make me satisfied with such.
    One who seeks guidance from his Creator and consults his fellow believers and then remains firm in his resolve does not regret, for Allah has said:
     
    washawirhum fee al-amri fa-itha AAazamta fatawakkal AAala Allah 
    (chapter 3 verse 159)
    and consult them in the affair. Then when you have taken a decision, put your trust in Allah

    27. Remembrance said in the morning and evening
    (as-sabah) translated morning: after Fajr prayer until the sun rises, (al-masa/) translated evening: after AAsr prayer until the sunsets, however some scholars say: after the sunsets and onwards.

    (75)
    In the evening:
    ϡ .
    Amsayna wa-amsal-mulku lillah walhamdu lillah la ilaha illal-lah, wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shayin qadeer, rabbi as-aluka khayra ma fee hathihil-laylah, wakhayra ma baAAdaha, wa-aAAoothu bika min sharri hathihil-laylah, washarri ma baAAdaha, rabbi aAAoothu bika minal-kasal, wasoo-il kibar, rabbi aAAoothu bika min AAathabin fin-nar, waAAathabin fil-qabr.
    We have reached the evening and at this very time unto Allah belongs all sovereignty, and all praise is for Allah. None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise and He is over all things omnipotent. My Lord, I ask You for the good of this night and the good of what follows it and I take refuge in You from the evil of this night and the evil of what follows it. My Lord, I take refuge in You from laziness and senility. My Lord, I take refuge in You from torment in the Fire and punishment in the grave.
    likewise, one says in the morning:
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  8. #7
    [
    [COLOR="Indigo"]CENTER]
    (83)
    .
    Allahumma innee as-alukal-AAafwa walAAafiyah, fid-dunya wal-akhirah, allahumma innee as-alukal-AAafwa walAAafiyah fee deenee, wadunyaya wa-ahlee, wamalee, allahummas-tur AAawratee, wa-amin rawAAatee, allahummah-fathnee min bayni yaday, wamin khalfee, waAAan yameenee, waAAan shimalee, wamin fawqee, wa-aAAoothu biAAathamatika an oghtala min tahtee.
    O Allah, I ask You for pardon and well-being in this life and the next. O Allah, I ask You for pardon and well-being in my religious and worldly affairs, and my family and my wealth. O Allah, veil my weaknesses and set at ease my dismay. O Allah, preserve me from the front and from behind and on my right and on my left and from above, and I take refuge with You lest I be swallowed up by the earth.

    (84)
    .
    Allahumma AAalimal-ghaybi washshahadah, fatiras-samawati wal-ard, rabba kulli shayin wamaleekah, ashhadu an la ilaha illa ant, aAAoothu bika min sharri nafsee wamin sharrish-shaytani washirkih, waan aqtarifa AAala nafsee soo-an aw ajurrahu ila muslim.
    O Allah, Knower of the unseen and the seen, Creator of the heavens and the Earth, Lord and Sovereign of all things, I bear witness that none has the right to be worshipped except You. I take refuge in You from the evil of my soul and from the evil and shirk of the devil, and from committing wrong against my soul or bringing such upon another Muslim.
    shirk: to associate others with Allah in those things which are specific to Him. This can occur in (1) belief, e.g. to believe that other than Allah has the power to benefit or harm, (2) speech, e.g. to swear by other than Allah and (3) action, e.g. to bow or prostrate to other than Allah.

    (85)
    . ()
    Bismil-lahil-lathee la yadurru maAAas-mihi shay-on fil-ardi wala fis-sama-i wahuwas-sameeAAul-AAaleem. (three times).
    In the name of Allah with whose name nothing is harmed on earth nor in the heavens and He is The All-Seeing, The All-Knowing.(three times)

    (86)
     . ()
    Radeetu billahi rabban wabil-islami deenan wabiMuhammadin  nabiyya. (three times)
    I am pleased with Allah as a Lord, and Islam as a religion and Muhammad  as a Prophet.(three times)

    (87)
    . ()
    Subhanal-lahi wabihamdih, AAadada khalqihi warida nafsih, wazinata AAarshih, wamidada kalimatih.(three times).
    How perfect Allah is and I praise Him by the number of His creation and His pleasure, and by the weight of His throne, and the ink of His words.(three times)

    (88)
    . ( )
    Subhanal-lahi wabihamdih. (one hundred times)
    How perfect Allah is and I praise Him.(one hundred times)

    (89)
    .
    Ya hayyu ya qayyoom, birahmatika astagheeth, aslih lee sha/nee kullah, wala takilnee ila nafsee tarfata AAayn.
    O Ever Living, O Self-Subsisting and Supporter of all, by Your mercy I seek assistance, rectify for me all of my affairs and do not leave me to myself, even for the blink of an eye.

    (90)
    ϡ . ( )
    La ilaha illal-lah, wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shay-in qadeer. (one hundred times)
    None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise, and He is over all things omnipotent.
    (one hundred times every day)

    (91)
    .
    Asbahna wa-asbahal-mulku lillahi rabbil-AAalameen, allahumma innee as-aluka khayra hathal-yawm, fat-hahu, wanasrahu, wanoorahu, wabarakatahu, wahudahu, wa-aAAoothu bika min sharri ma feehi, washarri ma baAAdah.
    We have reached the morning and at this very time all sovereignty belongs to Allah, Lord of the worlds. O Allah, I ask You for the good of this day, its triumphs and its victories, its light and its blessings and its guidance, and I take refuge in You from the evil of this day and the evil that follows it.
    For the evening, the supplication is read as follows:
    .
    Amsayna wa-amsal-mulku lillahi rabbil-AAalameen, allahumma innee as-aluka khayra hathihil-laylah, fat-haha, wanasraha, wanooraha, wabarakataha, wahudaha, wa-aAAoothu bika min sharri ma feeha washarri ma baAAdaha.
    We have reached the evening and at this very time all sovereignty belongs to Allah, Lord of the worlds. O Allah, I ask You for the good of tonight, its triumphs and its victories, its light and its blessings and its guidance, and I take refuge in You from the evil of tonight and the evil that follows it.

    (92)
    The messenger of Allah  said: Whoever says in the morning:
    ϡ .
    La ilaha illal-lahu wahdahu la shareeka lah, lahul-mulk, walahul-hamd, wahuwa AAala kulli shayin qadeer.
    None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise and He is over all things omnipotent.
    has indeed gained the reward of freeing a slave from the children of IsmaAAeel, and ten of his sins are wiped away and he is raised ten degrees, and he has found a safe retreat from the devil until evening. Similarly, if he says it at evening time, he will be protected until the morning.

    (93)
     .
    Asbahna AAala fitratil-islam, waAAala kalimatil-ikhlas, waAAala deeni nabiyyina Muhammad  waAAala millati abeena Ibraheem, haneefan musliman wama kana minal-mushrikeen.
    We rise upon the fitrah of Islam, and the word of pure faith, and upon the religion of our Prophet Muhammad  and the religion of our forefather Ibraheem, who was a Muslim and of true faith and was not of those who associate others with Allah.
    fitrah: the religion of Islam, the way of Ibraheem .
    pure faith: the Shahada.
    Note: for the evening, one reads amsayna instead of asbahna.
    .
    (94)
    AAabdullah Ibn Khubaib  said: The Messenger of Allah  said to me Recite! I replied O Messenger of Allah, what shall I recite? he said Recite:
     .. [ ]
    {Qul huwa Allahu ahad} [Al-Ikhlas]
     .. [ ]
    {Qul aAAoothu birabbi alfalaq..} [Al-Falaq]
     ..[ ]
    {Qul aAAoothu birabbi alnnas..} [An-Nas]

    in the evening and the morning three times for it will suffice you of all else.

    28. Remembrance before sleeping
    (95)
    When retiring to his bed every night, the Prophet  would hold his palms together, spit (A form of spitting comprising mainly of air with little spittle) in them, recite the last three chapters (Al-Ikhlas, Al-Falaq, An-Nas) of the Quran and then wipe over his entire body as much as possible with his hands, beginning with his head and face and then all parts of the body, he would do this three times.
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  9. #8

    (99)
    . .
    Allahumma innaka khalaqta nafsee wa-anta tawaffaha, laka mamatuha wamahyaha in ahyaytaha fahfathha, wa-in amattaha faghfir laha. Allahumma innee as-alukal-AAafiyah.
    O Allah, verily You have created my soul and You shall take its life, to You belongs its life and death. If You should keep my soul alive then protect it, and if You should take its life then forgive it. O Allah, I ask You to grant me good health.

    (100)
    The Prophet  would place his right hand under his cheek when about to sleep and supplicate:
    . ()
    Allahumma qinee AAathabaka yawma tabAAathu AAibadak. (three times).
    O Allah, protect me from Your punishment on the day Your servants are resurrected. (three times)

    (101)
    .
    Bismikal-lahumma amootu wa-ahya.
    In Your name O Allah, I live and die.

    (102)
    Shall I not direct you both (The Prophet  was addressing Ali and Fatimah-may Allah be pleased with them- when they approached him for a servant) to something better than a servant? When you go to bed say:
    Subhanal-lah. (thirty-three times) ( )
    How Perfect Allah is. (thirty-three times)
    Alhamdu lillah. (thirty-three times) ( )
    All praise is for Allah. (thirty-three times)
    Allahu akbar. (thirty-four times) ( )
    Allah is the greatest. (thirty-four times)
    for that is indeed better for you both than a servant.

    (103)
    . .
    Allahumma rabbas-samawatis-sabAA, warabbal-AAarshil-AAatheem, rabbana warabba kulli shay/, faliqal-habbi wannawa, wamunazzilat-tawra, wal-injeel, walfurqan, aAAoothu bika min sharri kulli shayin anta akhithun binasiyatih. Allahumma antal-awwal, falaysa qablaka shay/, wa-antal-akhir, falaysa baAAdaka shay/, wa-antath-thahir falaysa fawqaka shay/, waantal-batin, falaysa doonaka shay/, iqdi AAannad-dayna wa-aghnina minal-faqr.
    O Allah, Lord of the seven heavens and the exalted throne, our Lord and Lord of all things, Splitter of the seed and the date stone, Revealer of the Tawrah, the Injeel and the Furqan, I take refuge in You from the evil of all things You shall seize by the forelock (i.e. You have total mastery over). O Allah, You are The First so there is nothing before You and You are The Last so there is nothing after You.You are Aththahir so there is nothing above You and You are Al-Batin so there is nothing closer than You.Settle our debt for us and spare us from poverty.
    Tawrah: The book revealed to Moosa .
    Injeel: The book revealed to Easa .
    Furqan: One of the many names of the Quran, means: The Criterion which distinguishes between truth and falsehood.
    Aththahir: Indicates the greatness of His attributes and the insignificance of every single creation in respect to His greatness and Highness, for He is above all of His creation as regards His essence and attributes.
    Al-Batin: Indicates His awareness and knowledge of all secrets, of that which is in the hearts and the most intimate of things just as it indicates His closeness and nearness to all in a manner which befits His majesty.

    (104)
    ǡ ǡ ǡ .
    Alhamdu lillahil-lathee atAAamana wasaqana, wakafana, wa-awana, fakam mimman la kafiya lahu wala mu/wee.
    All praise is for Allah, Who fed us and gave us drink, and Who is sufficient for us and has sheltered us, for how many have none to suffice them or shelter them.

    (105)
    ʡ .
    Allahumma AAalimal-ghaybi washshahadah, fatiras-samawati wal-ard, rabba kulli shayin wamaleekah, ashhadu an la ilaha illa ant, aAAoothu bika min sharri nafsee wamin sharrish-shaytani washirkih, wa-an aqtarifa AAala nafsee soo-an aw ajurrahu ila muslim.
    O Allah, Knower of the seen and the unseen, Creator of the heavens and the earth, Lord and Sovereign of all things I bear witness that none has the right to be worshipped except You. I take refuge in You from the evil of my soul and from the evil and shirk of the devil, and from committing wrong against my soul or bringing such upon another Muslim.
    shirk: to associate others with Allah in those things which are specific to Him. This can occur in (1) belief, e.g. to believe that other than Allah has the power to benefit or harm, (2) speech, e.g. to swear by other than Allah and (3) action, e.g. to bow or prostrate to other than Allah.

    (106)
    The Prophet  never used to sleep until he had recited Soorat As-Sajdah (chapter 32) and Soorat Al-Mulk (chapter 67).

    (107)
    If you take to your bed, then perform ablution, lie on your right side and then supplicate:
    .
    Allahumma aslamtu nafsee ilayk, wafawwadtu amree ilayk, wawajjahtu wajhee ilayk, wa-alja/tu thahree ilayk, raghbatan warahbatan ilayk, la maljaa wala manja minka illa ilayk, amantu bikitabikal-lathee anzalt, wabinabiyyikal-lathee arsalt.
    O Allah, I submit my soul unto You, and I entrust my affair unto You, and I turn my face towards You, and I totally rely on You, in hope and fear of You.Verily there is no refuge nor safe haven from You except with You. I believe in Your Book which You have revealed and in Your Prophet whom You have sent.
    If you then die, you will die upon the fitrah.
    fitrah: the religion of Islam, the way of Ibraheem .

    29. Supplication when turning over during the night
    (108)
    AAa-isha narrated that the Messenger of Allah  used to say at night if he turned during sleep:
    .
    La ilaha illal-lahul-wahidul-qahhar, rabbus-samawati wama baynahuma, alAAazeezul-ghaffar.
    None has the right to be worshipped except Allah, The One, AL-Qahhar.Lord of the heavens and the Earth and all between them, The Exalted in Might, The Oft-Forgiving.
    AL-Qahhar:The One Who has subdued all of creation and Whom all of creation are subservient to. All movements occur by His will.

    30. Upon experiencing unrest, fear, apprehensiveness and the like during sleep
    (109)
    .
    aAAoothu bikalimatil-lahit-tammat min ghadabih,waAAiqabih, washarri AAibadih, wamin hamazatish-shayateen, wa-an yahduroon.
    I take refuge in the perfect words of Allah from His anger and punishment, and from the evil of His servants, and from the madness and appearance of devils.

    31. Upon seeing a good dream or a bad dream
    (110)
    The righteous dream is from Allah and the bad dream is from the devil, so if anyone sees something which pleases him then he should only relate it to one whom he loves
    Summary of what to do upon having a bad dream:
    ■ Spit on your left three times
    Spit: A form of spitting comprising mainly of air with little spittle
    ■ Seek refuge in Allah from shaytan and the evil of what you saw
    ■ Do not relate it to anyone
    ■ Turn and sleep on the opposite side to which you were sleeping on previously.

    (111)
    ■ Get up and pray if you so desire.

    32. Qunoot Al-Witr
    *Al-Witr: Supplication made before or after bowing in the witr prayer
    (112)
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  10. #9
    (100)
    The Prophet  would place his right hand under his cheek when about to sleep and supplicate:
    . ()
    Allahumma qinee AAathabaka yawma tabAAathu AAibadak. (three times).
    O Allah, protect me from Your punishment on the day Your servants are resurrected. (three times)

    (101)
    .
    Bismikal-lahumma amootu wa-ahya.
    In Your name O Allah, I live and die.

    (102)
    Shall I not direct you both (The Prophet  was addressing Ali and Fatimah-may Allah be pleased with them- when they approached him for a servant) to something better than a servant? When you go to bed say:
    Subhanal-lah. (thirty-three times) ( )
    How Perfect Allah is. (thirty-three times)
    Alhamdu lillah. (thirty-three times) ( )
    All praise is for Allah. (thirty-three times)
    Allahu akbar. (thirty-four times) ( )
    Allah is the greatest. (thirty-four times)
    for that is indeed better for you both than a servant.

    (103)
    . .
    Allahumma rabbas-samawatis-sabAA, warabbal-AAarshil-AAatheem, rabbana warabba kulli shay/, faliqal-habbi wannawa, wamunazzilat-tawra, wal-injeel, walfurqan, aAAoothu bika min sharri kulli shayin anta akhithun binasiyatih. Allahumma antal-awwal, falaysa qablaka shay/, wa-antal-akhir, falaysa baAAdaka shay/, wa-antath-thahir falaysa fawqaka shay/, waantal-batin, falaysa doonaka shay/, iqdi AAannad-dayna wa-aghnina minal-faqr.
    O Allah, Lord of the seven heavens and the exalted throne, our Lord and Lord of all things, Splitter of the seed and the date stone, Revealer of the Tawrah, the Injeel and the Furqan, I take refuge in You from the evil of all things You shall seize by the forelock (i.e. You have total mastery over). O Allah, You are The First so there is nothing before You and You are The Last so there is nothing after You.You are Aththahir so there is nothing above You and You are Al-Batin so there is nothing closer than You.Settle our debt for us and spare us from poverty.
    Tawrah: The book revealed to Moosa .
    Injeel: The book revealed to Easa .
    Furqan: One of the many names of the Quran, means: The Criterion which distinguishes between truth and falsehood.
    Aththahir: Indicates the greatness of His attributes and the insignificance of every single creation in respect to His greatness and Highness, for He is above all of His creation as regards His essence and attributes.
    Al-Batin: Indicates His awareness and knowledge of all secrets, of that which is in the hearts and the most intimate of things just as it indicates His closeness and nearness to all in a manner which befits His majesty.

    (104)
    ǡ ǡ ǡ .
    Alhamdu lillahil-lathee atAAamana wasaqana, wakafana, wa-awana, fakam mimman la kafiya lahu wala mu/wee.
    All praise is for Allah, Who fed us and gave us drink, and Who is sufficient for us and has sheltered us, for how many have none to suffice them or shelter them.

    (105)
    ʡ .
    Allahumma AAalimal-ghaybi washshahadah, fatiras-samawati wal-ard, rabba kulli shayin wamaleekah, ashhadu an la ilaha illa ant, aAAoothu bika min sharri nafsee wamin sharrish-shaytani washirkih, wa-an aqtarifa AAala nafsee soo-an aw ajurrahu ila muslim.
    O Allah, Knower of the seen and the unseen, Creator of the heavens and the earth, Lord and Sovereign of all things I bear witness that none has the right to be worshipped except You. I take refuge in You from the evil of my soul and from the evil and shirk of the devil, and from committing wrong against my soul or bringing such upon another Muslim.
    shirk: to associate others with Allah in those things which are specific to Him. This can occur in (1) belief, e.g. to believe that other than Allah has the power to benefit or harm, (2) speech, e.g. to swear by other than Allah and (3) action, e.g. to bow or prostrate to other than Allah.

    (106)
    The Prophet  never used to sleep until he had recited Soorat As-Sajdah (chapter 32) and Soorat Al-Mulk (chapter 67).

    (107)
    If you take to your bed, then perform ablution, lie on your right side and then supplicate:
    .
    Allahumma aslamtu nafsee ilayk, wafawwadtu amree ilayk, wawajjahtu wajhee ilayk, wa-alja/tu thahree ilayk, raghbatan warahbatan ilayk, la maljaa wala manja minka illa ilayk, amantu bikitabikal-lathee anzalt, wabinabiyyikal-lathee arsalt.
    O Allah, I submit my soul unto You, and I entrust my affair unto You, and I turn my face towards You, and I totally rely on You, in hope and fear of You.Verily there is no refuge nor safe haven from You except with You. I believe in Your Book which You have revealed and in Your Prophet whom You have sent.
    If you then die, you will die upon the fitrah.
    fitrah: the religion of Islam, the way of Ibraheem .

    29. Supplication when turning over during the night
    (108)
    AAa-isha narrated that the Messenger of Allah  used to say at night if he turned during sleep:
    .
    La ilaha illal-lahul-wahidul-qahhar, rabbus-samawati wama baynahuma, alAAazeezul-ghaffar.
    None has the right to be worshipped except Allah, The One, AL-Qahhar.Lord of the heavens and the Earth and all between them, The Exalted in Might, The Oft-Forgiving.
    AL-Qahhar:The One Who has subdued all of creation and Whom all of creation are subservient to. All movements occur by His will.

    30. Upon experiencing unrest, fear, apprehensiveness and the like during sleep
    (109)
    .
    aAAoothu bikalimatil-lahit-tammat min ghadabih,waAAiqabih, washarri AAibadih, wamin hamazatish-shayateen, wa-an yahduroon.
    I take refuge in the perfect words of Allah from His anger and punishment, and from the evil of His servants, and from the madness and appearance of devils.

    31. Upon seeing a good dream or a bad dream
    (110)
    The righteous dream is from Allah and the bad dream is from the devil, so if anyone sees something which pleases him then he should only relate it to one whom he loves
    Summary of what to do upon having a bad dream:
    ■ Spit on your left three times
    Spit: A form of spitting comprising mainly of air with little spittle
    ■ Seek refuge in Allah from shaytan and the evil of what you saw
    ■ Do not relate it to anyone
    ■ Turn and sleep on the opposite side to which you were sleeping on previously.

    (111)
    ■ Get up and pray if you so desire.

    32. Qunoot Al-Witr
    *Al-Witr: Supplication made before or after bowing in the witr prayer
    (112)
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  11. #10
    .
    ["]Subhanal-lah, walhamdu lillah, wala ilaha illal-lah, wallahu akbar.
    How perfect Allah is, all praise is for Allah. None has the right to be worshipped except Allah and Allah is the greatest.
    .it does not matter which of them you start with.
    (257)
    SaAAd Ibn Abee Waqqas  narrated that a man came to the Messenger of Allah  and said to him: Teach me something which I should say? He said: Say:
    .
    La ilaha illal-lah, wahdahu la shareeka lah, Allahu akbaru kabeera, walhamdu lillahi katheera, subhanal-lahi rabbil-AAalameen, la hawla wala quwwata illa billahil-AAazeezil-hakeem.
    None has the right to be worshipped except Allah, alone without partener. Allah is most great and much praise is for Allah. How perfect Allah is, Lord of the worlds. There is no might nor power except with Allah, The Exalted in might, The Wise.
    the man then said: These are for my Lord, and what is for me? He  replied:
    Say:
    .
    Allahummagh-fir lee, warhamnee, wahdinee, warzuqnee.
    O Allah, forgive me, have mercy upon me, guide me and grant me sustenance.
    (258)
    Tariq Al-AshjaAAee  said: When someone would embrace Islam, the Prophet  would teach him how to perform prayer and then order him to supplicate with the following words:
    .
    Allahummagh-fir lee, warhamnee, wahdinee, waAAafinee warzuqnee.
    O Allah, forgive me, have mercy upon me, guide me, give me health and grant me sustenance.
    (259)
    Jabir Ibn AAabdullah  related that the Messenger of Allah  said: Verily, the best supplication is:
    .
    Alhamdu lillah
    All praise is for Allah.
    and indeed, the best form of remembrance is:
    .
    La ilaha illal-lah.
    None has the right to be worshipped except Allah.

    (260)
    The everlasting righteous deeds:
    .
    Subhanal-lah, walhamdu lillah, la ilaha illal-lah, wallahu akbar, wala hawla wala quwwata illa billah.
    How perfect Allah is, and all praise is for Allah. None has the right to be worshipped except Allah, and Allah is the greatest. There is no might nor power except with Allah.[/COLOR][/LEFT]
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  12. #11
    248)
    Whoever says:
    . ( )
    Subhanal-lahi wabihamdih. (one hundred times daily)
    How perfect Allah is and I praise Him.
    a hundred times during the day, his sins are wiped away, even if they are like the foam of the sea.
    (249)
    Abu Hurayrah  reported that the Messenger of Allah  said: Whoever says at morning and evening time:
    ( )
    Subhanal-lahi wabihamdih.(at morning & evening time)
    How perfect Allah is and I praise Him.
    one hundred times, none shall come on the Day of Resurrection with anything better except someone who has said the same or even more.
    morning: after prayer until the sunrises, evening: after AAasr prayer until the sunsets, however some scholars say: after the sunsets and onwards.
    (250)
    Aboo Ayyoob Al-Ansaree  related that The Prophet  said: Whoever says:
    .
    La ilaha illal-lahu wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shayin qadeer.
    None has the right to be worshipped except Allah, alone, without partener. To Him belongs all sovereignty and praise and He is over all things omnipotent.
    ..ten times is like one who has freed four souls from among the children of IsmaAAeel.
    (251)
    Aboo Hurayrah  reported that the Messenger of Allah  said:(There are) Two words, (which are ) light on the tongue, heavy on the Scale and beloved to The Most Gracious:
    .
    Subhanal-lahi wabihamdih, wasubhanal-lahil-AAatheem.
    How perfect Allah is and I praise Him. How perfect Allah is, The Supreme.
    (252)
    Aboo Hurayrah  reported that the Messenger of Allah  said: Saying:
    .
    Subhanal-lah, walhamdu lillah, la ilaha illal-lah wallahu akbar.
    How perfect Allah is, and all praise is for Allah. None has the right to be worshipped except Allah, and Allah is the greatest.
    .. is more beloved to me than everything the sun has risen over.
    (253)
    Sad  said: We were sitting with the Messenger of Allah , and he said: Are any of you unable to gain a thousand good deeds each day? Somebody then asked him  : How does one achieve a thousand good deeds? He replied: He should say:
    .
    Subhanal-lah.
    How perfect Allah is.
    .one hundred times, for a thousand good deeds are recorded for him or a thousand bad deeds are wiped away.
    (254)
    Jabbir  related that the Prophet  said: Whoever says:
    .
    Subhanal-lahil-AAatheemi wabihamdih.
    How perfect Allah is . The Supreme, and I praise Him.
    ..a palm tree is planted for him in paradise.
    (255)
    AAabdullah Ibn Qays  related that the Prophet  said to him: O AAabdullah Ibn Qays, shall I not inform you of a treasure from the treasures of paradise? He  then said: Say:
    .
    La hawla wala quwwata illa billah.
    There is no might nor power except with Allah.
    (256)
    the most beloved words to Allah are four:

    129.How the prophet  made tasbeeh
    Tasbeeh, it means here, to say:
    Subhanal-lah, alhamdu lillah, Allahu akbar.
    (261)
    AAabdullah Ibn AAamr  said: I saw the prophet  make tasbeeh with his right hand.


    O Allah, send peace and blessings upon our Prophet Muhammad,
    his companions, and his family and all those who follow them in
    righteousness till the Day of Reckoning.
    Ameen.
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  13. #12
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  14. #13
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